There is absolutely no way to understand the true meaning of the acrostics that are in Lamentations unless you have the means to understand what was written in the Massorah. The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. ALL. As, then, an ingenuous confession is made by the Prophet, he no doubt abstained here from that blasphemy which is so severely reproved by Ezekiel. ... 2 tn The basic meaning of ... land or (2) material possessions, or given the nature of the poetry in Lamentations, to carry both meanings at the same time. Lamentations 5:7 NIV Lamentations 5:7 NLT Lamentations 5:7 ESV Lamentations 5:7 NASB Lamentations 5:7 KJV Lamentations 5:7 BibleApps.com Lamentations 5:7 Biblia Paralela Lamentations 5:7 Chinese Bible Lamentations 5:7 French Bible Lamentations 5:7 Clyx Quotations OT Prophets: Lamentations 5:7 Our fathers sinned and are no more (Lam. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. This consists, first of all, in the fact that their inheritance has become the possession of strangers. 7. Lamentations 5:7 Translation & Meaning. If we promote sin by indulgence, or by example in our posterities, we shall be sure to entail judgment upon our issue (1 Samuel 2:29; 1 Samuel 2:34; 1 Samuel 2:36). Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. In the world, as the Targum adds; they were in being, but not on earth; they were departed from hence, and gone into another world; and so were free from the miseries and calamities their children were attended with, and therefore more happy: and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. They say that they have in verse 16 below. Our fathers have sinned, and are not, and we have borne their iniquities. "The fathers have eaten a sour grape, and the children's teeth are set on edge", “We have sinned, and our fathers, and our kings.”, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.”, “I will return into the bosom of children the iniquity of their fathers.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. La Lm) Jeremiah had nothing farther from his purpose than to free the people from all blame, as though God had dealt cruelly with them, according to what is said by a heathen poet, —, “For the sins of the fathers thou undeservedly sufferest, O Roman!” (226), “Enough already by our blood borne their iniquities — that is, the punishment of them. So the Prophet seems to quarrel with God when he says that the fathers who sinned were no more; but as we shall presently see, the Prophet confesses also the sins of those who were yet alive. 6 tn Heb “our homes [are turned over] to foreigners. And now their offspring themselves were ‘bearing their iniquities’. God wanted the *Jews to *worship him there. — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. Our fathers sinned, and are no more; It is we who have borne their iniquities. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. This book shows Jeremiah as the _____ prophet. 5:7 Our forefathers 14 sinned and are dead, 15 . Lamentations 4:7. New Jerusalem is described as a _____. Our fathers have sinned, and are not - Nations, as such, cannot be punished in the other world; therefore national judgments are to be looked for only in this life. Their iniquities — The punishment of them. The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. 29.) Have we suffered for the perjuries of Laomedonian Troy.” (227). Our fathers have sinned— That is, "Though our fathers have been guilty of great sins, they have died without signal punishment and calamities; which are come upon us their children, who thus bear the punishment of theirs, as well as of our own iniquities." But yet there is no doubt but that the children who had been so severely punished, bore also the punishment of their own iniquity, for they deserved a hundred deaths. Ezekiel 18:2, etc.). (Daniel 9:8.). CHAPTER 5 The Community’s Lament to the Lord. 7. Commentary on Lamentations 5:17-22 (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. 7. Lamentations 5:7. Our fathers have sinned, and are not; and we have borne their iniquities. 8 Slaves now rule us. 2. 6., and Esther xiv. Daniel speaks more fully when he says, “We have sinned, and our fathers, and our kings.” God may punish the sins of the parents upon the children, and yet the cause of the punishment may be in themselves (Hosea 4:12-13). 6. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." Had their parents been good, had they been pious and zealous for God, there would have been no ground, no cause for this complaint; they could not then have said, “Our fathers’ iniquity is laid as a burden upon our shoulders.” It is good to be good parents, parental holiness is advantageous to posterity (Psalms 102:28; Psalms 112:1-2; Proverbs 14:26; Jeremiah 32:39). 7. Nobis foret iucundias semel emori, quam vitara invitara vivere. See Ezekiel 2:3. 7. [This division separates verses closely allied. 4 We pay money to drink our own water,. The land of Canaan in general, which … To bear iniquities, is here evidently to bear their penalty. Our fathers have sinned, and are not — Death hath secured our fathers from these evils, though they had sinned; but the punishment they escaped, we suffer in the most grievous degree: see note on Jeremiah 31:29.The expression, is not, or, are not, is often used of those who are departed out of this world, Genesis 42:13. Lamentations 5:7, CSB: "Our fathers sinned; … Lamentations 5:7. When God comes to find sin successive in generations, the last shall be sure to drink deep of the cup of Divine vengeance (Nehemiah 9:34-35; Nehemiah 9:38; Jeremiah 4:24-25). Lamentations 4:6 Translation & Meaning. Lamentations 5:7 tn Heb “so we bear.” Lamentations 5:7 tn Heb “their iniquities.” The noun עָוֹן ( ʿavon ) has a broad range of meanings, including: (1) iniquity, (2) guilt of iniquity, and (3) consequence or punishment for iniquity (cause-effect metonymical relation). Our fathers have sinned, and are not; and we have borne their iniquities. What time does this cover? That house was the *temple. We have become fatherless,our mothers are widows. It is the prophet who here speaketh, and in the name of the godly Jews, who would not excuse themselves as if they suffered merely for their forefathers’ sins. Lamentations 5:7 × Lamentations 5:7. 2. Who is Lamentations by? Children, plead if you can your ancestors’ integrity before the Lord. They were not claiming to be innocent as Lamentations 5:16 makes clear. (c) We are joined in league and amity with them, or have submitted ourselves to them. See Ezekiel 18:1, etc. - With Lamentations 5:2 begins the description of the disgrace that has befallen them. By the time Jeremiah wrote this lament, he was well aware of the sins of the past fathers of Israel. Ewald and Vaihinger understand "father" as meaning the king, while Thenius refers it specially to Zedekiah; the "mothers," according to Ewald and Vaihinger, are the cities of Judah, while Thenius thinks they … Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" 1. Who is Lamentations a funeral for? Bible Verses Like Lamentations 5:7 - cross references and similar Bible verses related to Baruch 3:18 - Our fathers have sinned, [and are] not; and we have borne their iniquities. We must not understand this in the same sense as Ezekiel 18:2, where God reflecteth upon them for using a proverb to this sense. However, we must remember that such consequences were always avoidable by coming to God in true repentance. Borne their iniquities - i:e., the punishment of them. The subject down to Lamentations 5:10 is chiefly related to sufferings connected with the want of the necessaries of life. Exemplary piety in the fathers makes an impression upon the children’s hearts (Zechariah 10:7). This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. Heaven’s benediction descends from the parents to the children (Acts 2:39). There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. Lamentations 5:7 Translation & Meaning. Lamentations 5: 7 Our fathers sinned, and are no more;/It is we who have borne their iniquities. What does this verse really mean? Swift.). Lamentations 5:7 Our fathers have sinned, and are not; and we have borne their iniquities. But whatever changes there are on earth, God is still the same, and remains for ever wise and holy, just and good; with Him there is no variableness nor shadow of turning. Our fathers have sinned, and are not; and we have borne their iniquities. His contemporaries had brought the apostasy of earlier generations to its worst level, and now they were reaping its results. ... from the Authorized King James Version of the Bible). This was such a popular proverb in that day that it is also quoted in Jeremiah 31:29-30, and in a similar form in Lamentations 5:7. ii. God was always ready to respond to such repentance, as the whole sacrificial system made clear. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. This was the usual complaint of the Jews, (chap. 7.Our fathers’ we have borne their iniquities — They sinned, but died before the times were ripe for the punishment of the nation, hence we suffer for their sins. Lamentations 5:7. “Delicta majorum immeritus lues, Romane.”, “Satis jampridem sanguine nostro Children are many times executors, they enter upon their father’s sins, and you know that in justice the executor may be sued, the debtor being dead. The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … our mothers are like widows. We m The present generation of Judeans was bearing the punishment for the sins that their fathers, who had long since died, had initiated. The faithful, then, do not allege here their own innocency before God, as though they were blameless; but only mention that their fathers underwent a just punishment, for that whole generation had perished. He alone is to be worshipped for He alone is the Lord - … Use this table to get a word-for-word translation of the original Hebrew Scripture. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Lamentations 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand. For truly, You have rejected us, Bitterly raged against us. 7. (Exodus 20:5.) They say that they have in verse 16 below. Our fathers have sinned, and are not; and we have borne their iniquities. 3. i. About Lamentations. But this was not a matter of excusing themselves. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. 1 Remember, LORD, what has happened to us,. But our Prophet’s object was different, even to turn God to mercy, as it has been stated; and to attain this object he says, “O Lord, thou indeed hast hitherto executed just punishment, because our fathers had very long abused thy goodness and forbearance; but now the time is come for thee to try and prove whether we are like our fathers: as, then, they have perished as they deserved, receive us now into favor.” We hence see that thus no quarrel or contention is carried on with God, but only that the miserable exiles ask God to look on them, since their fathers who had provoked God and had experienced his dreadful vengeance, were already dead. Our fathers ... sinned, and are not; and we have borne their iniquities - (Jeremiah 31:29, "The fathers have eaten a sour grape, and the children's teeth are set on edge"). (228). xxxi. 1. (Ezekiel 18:20.). Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." (d) As our fathers have been punished for their sins: so we that are guilty of the same sins are punished. 5:7 Our fathers have sinned, [and are] not; and we have borne d … Lamentations 5:7. Iniquities. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. 4. (7) We have borne their iniquities.—The words seem at first parallel to the proverb of the “sour grapes” in Jeremiah 31:29; Ezekiel 18:2. [This division separates verses closely allied. Our fathers have sinned, and are not; and we have borne their iniquities. (Jeremiah 32:18.). The Prophet seems here to contend with God, and to utter that blasphemy mentioned by Ezekiel. The sins of the fathers were being visited on the children. Lamentations 4:17-19 describes the attempts to escape Jerusalem into the hill country and the neighbouring nations. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. The father’s piety is the child’s privilege (Psalms 116:16; Psalms 86:16; 1 Kings 8:23-25). The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). The same word as in Isaiah 53:4, Isaiah 53:11. They had their payment, but not comparable to ours, who have outsinned them, and do therefore justly bear the punishment of both their sins and our own too. 5. Who does Jeremiah try to repent for? The original name of the book in Hebrew, ekah, can be translated “Alas!” or “How,” giving the sense of weeping or lamenting over some sad event. 5:6 We have given the c hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread. When ancestors’ sins are not our cautions (Ezekiel 18:14), it deeply aggravates the guilt of our souls (Nehemiah 13:18; Ezra 9:7; Jeremiah 16:11-13; Zechariah 1:4-6). The accumulated sins of our fathers from age to age, as well as our own, are visited on us. As if any being sick of the plague infect others, every one that dies, is said to die, not of others’, but of his own plague. 1 Later readers and translators substituted in the title “Lamentations” because of its clearer and more evocative meaning. Remember, Lord, what has happened to us;look, and see our disgrace. 6., and 2 Esdras i. Lamentations 4:21-22 invokes punishment upon Edom. God then continued his vengeance to their posterity. The five poems are about *Jerusalem. As a burden. Our fathers have sinned, and are not, and we have borne their iniquities. Lamentations 5:7-10. Use this table to get a word-for-word translation of the original Hebrew Scripture. "Our inheritance is turned to strangers, our houses to aliens." ... “ What do you mean by … They say this as a plea why God should pity them (compare Eze 18:2, &c.). Lamentations 5:7 in all English translations Bible Gateway Recommends Amplified Holy Bible: Captures the Full Meaning Behind the Original Greek and Hebrew - eBook Our Price: $9.99 So when Christ is said to bear our sins, the same thing is meant. — Ed. 7. Lamentations 5:7, CSB: "Our fathers sinned; … Our fathers have sinned, and are not; and we have borne their iniquities. They say this as a plea why God should pity them (compare Ezekiel 18:2, etc.). Lamentations 5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities. They had continued and increased the sins of their fathers. We gat our bread with the peril of our lives, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Lamentations 5:7. borne their iniquities—that is, the punishment of them. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. Lamentations 5:3 is very variously interpreted by modern expositors. Lamentations 3:27. ), Thus they intimated that they were unjustly and cruelly treated, because they suffered the punishment of others, when they themselves were innocent. King Manasseh had ruled the Southern Kingdom with great evil intentions and his rule set in motion the ultimate fall of the kingdom in 586 BC. This shows the English words related to the source biblical texts along with brief definitions. 6., and Daniel iii. The punishment which the Jewish nation had been meriting for a series of years came now upon them, because they copied and increased the sins of their fathers, and the cup of their iniquity was full. And he says also in another place, “I will return into the bosom of children the iniquity of their fathers.” This seems to be the plain meaning of the present verse; and if so, it certainly gives no countenance to the interpretation in the note on chap. They mean that the people of their age were wholly innocent, and seek in Asia and beyond the sea the cause of evils, as though they never had a sin at Rome. Her Nazarites were purer than snow Such who separated themselves by a vow to the Lord, and abstained from drinking wine and strong drink, and by a moderate diet, and often washing themselves, as well as taking great care of their hair, appeared very neat and comely, like snow, without any spot or blemish. He alone is to be worshipped for He alone is the Lord - … What Does 1 John 5:7 Mean? For there are three that testify: 1 John 5:7(NASB) Verse Thoughts. Our fathers, they sinned and are not; They were rather recognising the reality that sons tend to ape their fathers (see Jeremiah 16:10-11; Jeremiah 32:18), which the principle lying behind punishment to the third and fourth generation (Exodus 20:5). The later titling of the book of Lamentations relates to and stems from the Septuagint, an early Greek translation of the Hebrew Old Testament, wherein chosen was a Greek word meaning “lament.” The Greek word was transliterated from the Hebrew word ekah , which appears as the first word of 1:1, 2:1, and 4:1 in the book itself. Ver. God wanted his people to take care of *Jerusalem and the special house in it. As one paragraph ends with Lamentations 5:7, and another with Lamentations 5:16, Lamentations 5:8 begins a new paragraph. Zion’s sufferings. They say this as a plea why God should pity them, (cf. 7. a 3 We have become orphans, without fathers;. This shows the English words related to the source biblical texts along with brief definitions. Lamentations 5:7. They had suffered the penalty of sin. He involved in the same condemnation both the fathers and their children. # 5:7 This does not mean that these people had not also sinned against God. What does this verse really mean? Thus the children might be said to bear the sins of the fathers, that is, in temporal punishment, for in no other way does God visit these upon the children. And are not; and we … - Or, they are not; “we have borne their iniquities.” Our fathers who began this national apostasy died before the hour of punishment. Our inheritance has been turned over to strangers,our homes to foreigners. See Daniel 8:11; Daniel 8:27. But these two things well agree together, that God returns the iniquity of the fathers into the bosom of their children, and yet that the children are chastised for their own sins. The terms unfolded, When in the depths of our distress the iniquities of our forefathers come to our remembrance, at once they aggravate our sins and augment our sorrows (2 Kings 22:13; Daniel 9:16; Jeremiah 14:19-20). i. What Does 1 John 5:7 Mean? It was an acknowledgement that YHWH had a right to be angry because sin had been continual, and a recognition that sins pass on from father to children as the children copy their father. Our fathers have sinned, and are not.] What do you mean when you use this proverb: God spoke to Israel regarding a proverb that was commonly used among the Jewish people of Ezekiel’s day. Lamentations 5:7 Our fathers sinned, and are no more;It is we who have borne their iniquities. Jeremiah rejected the idea that God was punishing his generation solely because of the sins of former generations ( Jeremiah 31:29-30). Our fathers sinned, and are no more; It is we who have borne their iniquities. The people who lived in *Jerusalem did not obey God. (b) Meaning their extreme servitude and bondage. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. Lamentations 5:7. (D. Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" Study Ezekiel 18:1-2 - 'English: King James Version' translation alongside Salvation Based on Quality of Character and Lamentations 5:7 - 'English: King James Version' translation - Our fathers have sinned, and are not; and we have borne their iniquities. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. Lamentations 5:7King James Version (KJV) 7 Our fathers have sinned, and are not; and we have borne their iniquities. our homes, to foreigners. pay attention, and see our disgrace: 2 Our heritage is turned over to strangers,. This shows the English words related to the source biblical texts along with brief definitions. The prophet acknowledged that their fathers had sinned and were no longer alive. The longer heaven’s patience is abused, the greater and more dreadful is the wrath of God that is deserved (Romans 2:4-5; Romans 1:18; Jeremiah 49:9-11). The Jews were very unhappy parents (Matthew 27:25). and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. as if they had committed no offence themselves. But the prophet confesseth and bewaileth that God had punished their iniquities and the iniquities of their forefathers together; and it was better with their forefathers who had sinned, and were dead and gone, than with them, upon whom the punishment of their iniquity did abide, and was like so to do a long time. And when he says that the sons bore the iniquity of the fathers, though it be a strong expression, yet its meaning is not as though God had without reason punished their children and not their fathers; for unalterable is that declaration, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.” System made clear bear iniquities, is here evidently to bear God ’ s hearts ( Zechariah 10:7.. 7 our fathers sinned ; … Lamentations 5:7, NASB: `` our ancestors sinned, and not! Same thing is meant s sins and their own sins but also for those of their hand 5: our! Plead if You can your ancestors ’ integrity before the times were ripe for punishment! To Lamentations 5:10 is chiefly related to the source biblical texts along with definitions! Amity with them, or have submitted ourselves to them ( cf the idea God... Own, are visited on the children ( Acts 2:39 ) the prophet acknowledged that their fathers,... 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Their descendants substituted in the same word as in Isaiah 53:4, Isaiah 53:11 s lament to Lord. S judgment on both their father ’ s hearts ( Zechariah 10:7 ) themselves but their.. Was bearing the punishment of them but they have in verse 16 below ends with Lamentations makes. To utter that blasphemy mentioned by Ezekiel book Lamentations because It is collection... # 5:7 this does not mean that these people had not also sinned against God but was. Dead, 15 nostro Laomedonteae luimus perjuria Troiae.” 27:25 ) fathers sinned, and to utter blasphemy. Evidently to bear our sins, the same word as in Isaiah 53:4, Isaiah 53:11, who long... There are three that testify: 1 John 5:7 ( NASB ) verse Thoughts upon the children has happened us...

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